by Donna Nevel
In a recent op-ed in the New York Times, author Emily Shire asked, in relation to the International Women’s Day Strike that included a call for the decolonization of Palestine, if the feminist movement has room for Zionists like herself. She went on to explain: “I identify as a Zionist because I support Israel’s right to exist as a Jewish state.”
What is Shire actually saying? Some history is required to answer that question. An understanding of Zionism cannot be separated from an understanding of the Nakba (the catastrophe in Arabic), which refers to the expulsion of approximately 750,000 Palestinians from their land and homes during the establishment of Israel in 1948. The history of the Nakba has been thoroughly documented, including by Palestinian, Israeli, and other historians.
I know about Zionism from my own relationship with it. I had some serious unlearning to do. When I was younger, I, too, identified as a Zionist (a “socialist feminist Zionist”) until I realized that my image of Zionism as the Jewish national liberation movement was seriously misguided. Instead, I learned that what had been done and was still being done to Palestinians in the name of Zionism was theft of land and denial of a people’s right to freedom and national liberation. It was about the privileging of those who were Jewish over Palestinians. This was not just about Israel’s military occupation of Palestinian lands that began in 1967, but was fundamentally about what happened before and during the creation of the State, and what continues to happen today.
Read the whole article here: Zionism, The Nakba And Feminism | The Huffington Post